In The Wrong Hands, by Ryan Gabrielson, California Watch/Center for Investigative Reporting. $.99, Kindle Single.

 by Deborah Blum

ProxyFor well over a year, the investigative reporters at California Watch (part of the non-profit center for Investigative Reporting) have been pursuing a story involving abuse of mentally ill patients in state care -  and of institutional indifference to that abuse.

That investigation, led by Ryan Gabrielson, focused on five state operated centers that house "some of society's most vulnerable citizens – men and women with severe autism, cerebral palsy and other intellectual disabilities living in taxpayer funded institutions." To sum up the results, it found that center residents had been beaten, tortured and raped by staff members. And that a police force, set up to protect resident safety, had apparently helpfully looked the other way.

The stories, first detailed in a series called Broken Shield, are best described as horrifying, a litany that includes the taser burning of a dozen patients, the rape of others, and the death of a quadriplegic patient with cerebral palsy, who died of internal bleeding after three cotton-tipped swabs tore through his esophagus. None of these incidents, as the investigation makes clear, were thoroughly evaluated by the well-paid police force assigned to those centers. In many cases, including the worst ones, no charges were filed.

There's another interesting issue here–the platforms which California Watch used to tell this story–but I'd rather start by considering its importance, its indictment of the way we care for helpless and troubled people, in particular the system in California. And to acknowledge that I'm not alone in this reaction. Everyone from newspaper readers to state officials was appalled. The stories prompted major reorganizations of centers, investigations by outside experts, and new legislation, signed by Gov. Jerry Brown, mandating far stricter law enforcement oversight. This month, the state agreed not to seek Medicare reimbursement for care at the most troubled centers. This is a story that matters, one of the reasons I wanted to bring it up here.

430420_10151340576205247_229424654_nThese powerful changes are foremost a result of really powerful reporting. But California Watch also amplified that effect by making sure that its findings were heard across multiple platforms. The stories were placed on its website. They were distributed to newspapers across the state, running in all eight of the state's largest newspapers. They were showcased on radio programs, partly through the center's partnership with KQED. Videos were provided to television stations. California Watch even produced a graphic-novel style video, which illustrated the trauma suffered by patients and their families.

And in December, the Center for Investigative Reporting published the series as a 99-cent Kindle single titled In the Wrong Hands: How a Police Force Failed California's Most Vulnerable Citizens. In one sense, the single is perhaps the least impressive part of this approach. It's a workmanlike summary of the original series rather than a uniquely good e-publication in its own right. The story-telling remains in a basic newspaper format;  there's a puzzling lack of illustration, audio, video or really anything would bring additional life to the telling.

This is less of a problem in a gorgeous narrative or exceptionally fun-to-read story. But this is neither of those things. In the Wrong Hands reads like what it is –a repackaged newspaper series rather than a well-articulated book. It's dense enough and dark enough to occasionally be a challenge to read–exactly the kind of story that benefits from other kinds of media–perhaps even some of California Watch's own novelistic video. I suspect that with a little more time and care, this could have been  a more substantial and more meaningful e-single, one that would have reached  an even wider audience (when I checked on January 21, its Kindle single standing was 364,414).

I respect–and even admire–the California Watch model for distributing news and for solvency in a digital age (briefly outlined here at the Nieman Journalism Lab). But as someone who also has hopes for the e-publishing age that we are growing into, I'd like to argue for setting a high professional standard for e-books, both short and long, one that really moves them beyond old-time print. If we're building a new model of story telling then there's nothing wrong wanting it to be a really good one.

And, after all, a great investigation–which In the Wrong Hands was–deserves a great platform.

Blum

Deborah Blum, author of The Poisoner's Handbook, published her first e-single, Angel Killer, last year. She writes for numerous publications, blogs about chemistry at Wired, and teaches journalism at the University of Wisconsin-Madison.


Angel Killer 300Angel Killer
, by Deborah Blum (The Atavist, October 2012). 
Available via The Atavist app and for Kindle.

Reviewed by Annalee Newitz

With the essay Angel Killer, science historian Deborah Blum (a DTU editor) takes us into the disturbing world of Albert Fish, a serial killer who raped, murdered and ate perhaps dozens of children in New York City during the 1920s. But this essay is more than an elegant true crime story of atrocious transgression and dogged detection. It exposes the origins of a clash between the scientific and religious approaches to punishment, by reminding us of the most important aspect of the Fish case. Generally, the "Gray Man," as he was nicknamed, is remembered for his ghoulish crimes against children — and himself, as he was fond of driving needles into his groin. In Angel Killer, however, Blum makes the case that his trial is what should go down in history. It was the first high-profile trial where psychologists argued that a murderer should not get the death penalty for reasons of insanity. 

Though we hear the phrase "not guilty by reason of insanity" a lot in fiction, Blum points out that in reality it is not generally a successful plea. Even today, very few criminals are found to be insane, even when they've done things that are as beyond the pale as Fish's cannibalistic rituals. By retelling the story of Fish and the society that condemned him to death, Blum is able to explore one of the areas where scientific reason is most often swept aside for an Old Testament notion of "eye for an eye" justice. Though judges, juries, and even psychologists knew that a child killer like Fish was in fact insane and therefore unable to distinguish between right and wrong, they could not bring themselves to treat him the way psychology would demand. Instead of offering him treatment, Fish's peers resorted to an ancient and ultimately superstitious notion that he was simply evil and therefore should be struck down by the state for his acts.  

Though we can see the war between scientific and religious ideas of transgression slowly building throughout Blum's essay, she never beats the reader over the head with socio-political analysis. Instead, she allows the story to speak for itself. One of the most intriguing characters to emerge, other than the mysterious Fish, is the psychologist who worked most on the killer's case. That was the young Fredric Wertham, who became famous in the 1950s for arguing that violent and sexual images in comics were inspiring juvenile delinquency in his book The Seduction of the Innocent. Wertham, who worked with many of New York's poorest populations, was eager to take on Fish's case because he was all too familiar with how little attention was usually paid to the sorts of working class and impoverished families who had lost their children to Fish's knife. 

Wertham was also oddly sympathetic to Fish. After hours of interviews with the jailed killer, Wertham became convinced that Fish was absolutely insane. Aside from his known crimes, Fish also spoke to angels, mutilated himself, and had religious delusions about becoming a god. He'd even been committed to asylums a couple of times, once by his own daughter. Wertham wanted to find out how such a man could have been in and out of mental institutions without anyone ever noticing that he was violently unstable. In court, Wertham argued that Fish could not have understood that his crimes were wrong, and that he deserved life in a mental institution rather than the electric chair.

What emerges from Blum's tale of Wertham's court battle is a profound sense of our struggle as a culture to deal scientifically with mental illness. Most people fundamentally believe that criminals like Fish are "bad" and "evil" and should therefore be killed. Psychologists today still fight to convince juries and the public that some criminals have damaged minds, shaped by horrific circumstances. Fish's story, which begins with his abusive childhood in an orphanage, is a classic tale of a troubled person who was neglected and mistreated by the very institutions that were supposed to aid him. Even the psychologists who saw him as an adult, and knew about his profound delusions, released him onto the street because he was "sane enough." Instead of recovering, Fish only sank more deeply into madness.

Blum's essay is available via the Atavist app, whose enhancements make the experience of reading almost cinematic. The story begins with a haunting 1920s-era film of Staten Island ferries docking in downtown Manhattan, set to period music. Maps of the crime scenes walk us through the early twentieth century streets of New York City like we were cops on the beat. And Blum treats us to snapshots of the screaming headlines about Fish's murders and trial, which help us understand how his crimes were depicted at the time. At one point, we have the opportunity to pull up a creepy letter that Fish sent to the mother of one of his victims (complete with a warning that it may be too graphic for some readers). The multimedia extras never feel extraneous, and aid enormously with the historical scene-setting required here.

Ultimately Angel Killer is not a story of crime — it is a story of how we understand crime. More than that, it is about how science has the opportunity to change profoundly the way we treat both criminals and the mentally ill. The tragedy is that when it comes to human atrocity, science often fails to persuade us and superstition takes over. Albert Fish was killed in the electric chair at Sing Sing in 1936.

Newitz12teenyAnnalee Newitz is the editor-in-chief of io9.com, and the author of the forthcoming book Scatter, Adapt and Remember: How Humans Will Survive the Next Mass Extinction.


Lying300Lying
. By Sam Harris. Kindle. $2.99

Reviewed by Maia Szalavitz

I
won’t lie:  I didn’t much like Sam
Harris’ ebook Lying, and had I paid
money for it rather than received it as a free download, I might have felt
cheated.  While I’ve enjoyed some of his
earlier work, this book felt flimsy and overly simplistic.

Harris
offered the free download when Jonah Lehrer’s deceptions were just beginning to
be seen as part of a larger pattern: 
many of my colleagues felt that this was a cheap shot and an obnoxious
type of self-promotion, but I wasn’t offended and thought it might offer
insight into Lehrer’s deceit.

I
was wrong:  what we have here is a book
that tries to make the case that lying is virtually always wrong, with little
more nuance than a “Just Say No” campaign. 
The few scraps of science that are included— for example, a studies
showing that one tenth of the information shared by husbands and wives involves
deceit, and a full 38% of conversations among college students include at least
one lie— are fascinating.

But
they go nowhere. Given the high level of
deception found, it seems clear that lying is common human behavior and often serves
some useful purpose, a discussion of which could have been informative.  Instead, we get lectures on why we should
always share difficult truths. We’re even given the classic example of learning
of an affair of which one partner is unaware, with nary a thought to the
possibility that the couple could have an open marriage or a mutually agreed
“don’t ask, don’t tell” policy.

Moreover,
Harris actually wants us to tell people that they do “look fat in that,” in
order to spur better wardrobe choices and/or weight loss and to avoid “robbing”
our friends or partners of a chance to change for the better. (No mention is
made of the possibility that such truth telling can be a form of hostility).

There’s
no discussion of the developmental significance of lying in a child’s
understanding of the minds of others, no look at the evolutionary aspects of
deception, no exploration of why social lies are so common— nothing here but
moralizing with little subtlety, let alone material that could guide understanding
of the sad situation that undid a promising journalist.  Honest!

 

Maia3Maia Szalavitz is a neuroscience journalist for TIME.com and the author of five books, most recently Born for Love: Why Empathy is Essential—and Endangered, with Bruce Perry, M.D. Ph.D.

DemiseofguysThe Demise of Guys: Why Boys Are Struggling and What We Can Do About It, by Philip Zimbardo and Nikita Duncan. TED Books. Kindle, Nook, iBooks, $2.99

Reviewed by Carl Zimmer

Tonight, I want to talk to you about a national crisis. A global crisis. A crisis of such tremendous proportions that you may not even be aware that it is engulfing you and your loved ones and your neighbors in flames.

What is this crisis? It is a crisis of our brains. The brains of our fellow citizens are being digitally rewired. How? Here is how. Hundreds of millions of people are gazing at online videos, spending billions of aggregate hours slack-jawed in front of their monitors. These videos are sucking up all the time that these people would otherwise spend reading the great books that you and I grew up with. Remember those days back in the Reagan administration when we little tykes would page through Cicero and Racine? No more. Instead, we face an epidemic of short-term distraction. These videos last no more than 18 minutes, and often less. As soon as one video is over, we can choose from hundreds of others with the click of a mouse. Each one is different from the last, flooding our brains with an unnatural wealth of variety. Very soon, we even become addicted to that variety. Yes, that's right, addicted. It's an addiction no different from cocaine, heroin, vodka, bingo, Ben & Jerry's, Law & Order streamed on Netflix, or MySpace.

Wait, I meant Facebook. Nobody uses MySpace anymore, so that can't be addictive.

Right. Where was I?

These videos are so addictive that they are cracking the very foundation of human civilization. The endless barrage of these tiny films erodes the circuitry in our prefrontal cortex that normally enable us to focus for long periods of time and compose Petrarchan sonnets to our loved ones. These videos evade the true complexity of life. They provide us with easy resolutions. They flatter us, rather than forcing us to ask tough questions about ourselves or our political system. We become zombies as the reward centers of the brain explode like fireworks, leaving us helpless victims for mind-controlling masters. Is it any wonder that the rise of these videos to global domination correlates perfectly with the rise of Kim Kardashian? What else could possible account for this coincidence?

Therefore we must take immediate steps to ban TED talks.

****

Continue reading “I Point To TED Talks and I Point to Kim Kardashian. That Is All.”

DeadOrAliveDead or Alive by Erika HayasakiKindle Singles, $1.99.

Guest review by Jude Isabella

About 42 percent of the way through Erika Hayasaki’s Kindle Single, Dead or Alive, a book about Near Death Experiences (NDEs), I experienced a freaky coincidence. I was in the field with a team of scientists when a member of the crew started telling me about a horrific accident he had been in a year before. I asked him if he still had nightmares. Not as often, he answered, before telling me about the out-of-body experience he had in the operating room, when he suddenly found himself above the action, looking down on his body as doctors and nurses struggled to save his life.

"I don’t know why I’m telling you this," he said. “I’ve told almost no one and I don’t like to talk about it.” The subtext being, he keeps it to himself to avoid either one of two reactions: disbelief or way too much belief.

Hayasaki explores this treacherous territory in Dead or Alive, investigating the science behind NDEs. The story is perfect for the length of a Kindle Single: the study of NDEs is in its infancy and so there's little solid scientific evidence. A longer book would be repetitive, recounting endless anecdotes and relying too heavily on speculation.

Hayasaki opens Dead or Alive with the NDE experienced by her uncle, Richard K. Harris, a lawyer turned writer. It sounds like the typical NDE description familiar to anyone who reads, watches movies, television, or roams the Internet, complete with tunnels, brilliant lights, and the presence of already departed loved ones.

It’s a brave place to start. If not for the fact that Hayasaki is a former reporter for the Los Angeles Times, (where she wrote several articles that inspired this book), I might have rolled my eyes and left Dead or Alive to languish in the “Books” collection of my Kindle. But Hayasaki understands something fundamental about NDEs — the universality of NDE descriptions can make them less credible, since anyone can describe an NDE whether they’ve had one or not. To give the experience some specificity, she focuses on Harris, recounting his experiences before his own brush with death.

By introducing both Harris and his NDE, Hayasaki hooks the reader. It becomes paramount to find out if NDEs can be scientifically explained. Is it just the product of a brain trying to make sense of dying? Or is it possible that a meta-consciousness awaits us all at the end?

Hayasaki delves into past writings about NDEs. In the mid-1970s the psychologist Raymond Moody interviewed 150 people who had been declared dead and were then revived. From the interviews he drew a universal description of NDEs, which, it turns out, have been reported throughout history. Research has accelerated since Moody’s study. A number of studies suggest that a lack of oxygen to the brain may be the cause of NDEs. Hayasaki interviews NDE researchers, even finding a neurosurgeon who experienced an NDE himself.

This is compelling reading. Who does not want to know if science can determine if death is final? (Less compelling is Harris’s story, which Hayasaki weaves into her narrative. Hayasaki never knew her uncle well. He had distanced himself from his family, and he died of cancer soon after they met.) And when it comes to the subject of NDEs, Hayasaki’s timing is impeccable. Baby boomers are reaching the age when their family and friends are starting to die. The cynic in me says the latest research on NDEs is driven by a dominant generation accustomed to questioning the status quo. Boomers, after all, made 40 the new 30 and 50 the new 40. They can’t cheat death, so they’re questioning it through science.

The non-cynic in me says technology is the true driver of this research. It’s easier than ever to study NDEs. Better brain maps courtesy of medical imaging equipment have allowed scientists to stimulate specific parts of the brain with electrodes to induce out-of-body experiences in test subjects, for example. With MRIs scientists can study test subjects’ brains as they recall NDEs. And scientific papers on the topic have turned up in journals like The Lancet and Trends in Cognitive Sciences.

Although studies often focus on the out-of-body experiences associated with NDEs, I didn’t know until reading Dead or Alive that people near death frequently say they feel nothing as they gaze at their corporeal forms, however broken and distressed they might look. When my new acquaintance, the accident survivor, expressed the same sentiment, I hadn’t read far enough into the book to know that about NDEs and I doubt he scoured the Internet looking for lesser known details. This volunteered bit of information, his hasty retreat from the conversation, and reading the book, made me think the NDE experience — brain-based or not — is more real and profound to people than I had previously accepted. 

It’s hard to tell if Hayasaki believes NDEs reside only in the brain or that consciousness lives on despite the body’s death. The balance of probabilities tips toward the brain studies and their conclusions so far. But ultimately no one knows what happens after death and in Dead or Alive I get the sense that Hayasaki is asking us all to keep our minds open. 

 

JudeIsabella100Jude Isabella writes about science for kids and grown-ups. She has written for The Walrus, New Scientist, Archaeology Magazine, Canadian Geographic, and other publications. Her books, Chit Chat, a Celebration of the World’s Languages will be published fall 2013 by Kids Can Press, and Salmon: a Scientific Memoir in spring 2013 by RMB. Follow her on Twitter.